Canon Business Analysis Essay Example for Free

Canon Business Analysis Essay In 1925, a German camera maker named Oskar Barnack, developed a new, ground-breaking camera called the Leica. It was not until 1933 that a company responded to the success of Barnack’s creation and produced their own 35 millimeter version of his innovative design. Thus was born the Canon Company. By the 1950’s, Canon attained the title of leading producer of cameras in Japan. Since that time, Canon has made it a point to expand and diversify their company as much as possible. They are able to accomplish this primarily through a strong Research and Development program. Through this program, Canon has explored many different technologies such as home electronics and x-ray technology. One of the first product areas they explored was in the electronic calculator segment. Due to the complex nature of the technology, Canon’s engineers were forced to adapt and develop the intricate micro-electric processors that were being used. They were very successful in doing this. In late 1964, one year after their research started, Canon engineers presented top management with the finished product, the Canola 130. This product became the world’s first 10-key numeric pad calculator. However, Canon has not always succeeded in their endeavors. With every triumph comes a failure. One such instance was a printing device that utilized magnetic material that would coat the paper. They called this the Synchroreader. Although it was touted for its use of technology, the application, it was not patented. Another company took the design, improved it, and made it more affordable. Canon learned its lesson after that instance. Body In 1961, a new technology was developed by the Xerox Corporation. In the following years, with the success of their model 914 office copier, Xerox would enjoy a reported ninety three percent market share world wide. Xerox also had the advantage in that they held approximately five hundred patents. This tactic prevented other companies from intruding on their Plain Paper Copier (PPC) technology. Canon entered the market late in the 1960’s and was looked at with a skeptical eye. They were the â€Å"camera company from Japan† (Mintzberg, et al 2003, p. 75) and were not looked at as serious contenders in the photocopy market. Due to the PPC market being cornered by Xerox and their numerous patents, Canon instead moved into the Coated Paper Copying (CPC) market. This technology transfers the reflection of the original image directly to the special zinc oxide coated paper. This is in direct contrast from the PPC technology which uses regular paper and indirectly transfers the image using a rotating drum and charged particles. A similar technology is still being used in fax and photocopiers today. In 1962, while still in the inferior Coated Paper Copying and marketing under a separate name, the Top Management of Canon challenged their engineers to create a PPC process that would not infringe upon the patents held by Xerox. The engineers answered with the â€Å"New Process† in 1968 and became the first copier to carry the Canon name. Two years later the research came to fruition when the NP1100 was released in Japan. This model utilized dry toner and copied at a whopping rate of ten pages per minute. This, of course, is slow by today’s standards. Canon had finally broken into the PPC market. Riding on the success of this new technology, Canon released the NPL7 in 1972, marketing it exclusively to Japanese companies. This model contained several noticeable improvements over the first generation NP1100. Most notably is that the model was â€Å"More economical, more compact, more reliable,† while still keeping the same quality of copy. (Mintzberg, et al 2003, p. 77) Canon’s Top Management began looking for alternative markets for the Plain Paper Copier in the latter half of the 1970’s. The small office market was identified as Canon’s next target market. They devised a plan to accommodate this market by producing a photocopier, using PPC technology, and offering it to small businesses that did not require the large volume, high speed machines that were currently being offered on the market. The concept itself had the potential to change the market by decentralizing the office photocopier. Prior to this innovation, the photocopier in large offices were centralized to one corner of the office, primarily due to its mammoth size. In 1979, Canon’s concept became a resounding reality. They were able to produce a photocopier that not only met and exceeded the cost and reliability targets that were set by Top Management, but in a more practical application, it was able to reduce the need for constant and continual copier maintenance. Based upon previous experience with patent law, Canon employed the use those laws to protect their new found development. Through the years, Canon has demonstrated several core competencies that have enabled them to propel themselves to the top of the market. First and foremost, Canon has employed a pool of extremely talented engineers who made up Canon’s Research and Development team. Through their research, Canon was able to uncover new and innovative products. This varied product line, which included cameras, calculators, and photocopiers, demonstrates Canon’s diversified product line. This diverse line of merchandise is integral to the company’s survival and has enabled Canon to take a multifaceted approach to technological competition. The more diverse type of products that are offered, the more chances there are for success. This has not always worked out in Canon’s favor however. An example of this would be in the development of the synchroreader. Although the technology was much more advanced than what was on the market, poor marketing decisions and an ignorance of United States patent laws cost Canon that share of the market. Since that time, Canon has taken a step by step approach to their marketing strategies. This is especially apparent with the development and marketing of the NP110 copier. They began by distributing the unit in Japan only in a direct sales format. In doing so a company opens themselves up to the threat of collapse due to spreading themselves too thin. Secondly, we can surmise that an isolated marketing strategy, such as the one that Canon employed when marketing their copier to local Japanese dealers first, will be more effective in the long run. By distributing the product locally at first you can focus on close to home customers rather than across seas customers. Finally, a truly cost effective manufacturing process can be more beneficial at times than the products that come off the assembly lines themselves.

Comparing Brontes Wuthering Heights and Dickens Coketown Essay

Comparing Bronte's Wuthering Heights and Dickens Coketown      Ã‚   Throughout British Literature, compositions created by honored literary artists reflect current dominant lifestyles. The differences in prevailing environments are visible when comparing Emily Bronte's Withering Heights and Charles Dickens Coketown. Bronte reveals the wild unbinding freedom available though country living predominate in the late 17th and early 18th century, whereas Dickens explains the disheartening effects of industrialization, which caused massive urbanization and numerous negative consequences. Within both works, the authors portrayed the lifestyles their culture encouraged.    Rural households, spaced several miles apart, were common during Bronte's lifetime, therefore it is no surprise that she chose this enjoyable environment to set her scene for her novel which so closely mirrored her life. The moors surrounding Withering Heights remind each reader of the tranquil lifestyle enjoyed by the British at this juncture in their history. As pointed out in Seminar 1, "travel was not an easy chore" at this time, thus making frequent visiting among neighbors impossible (Seminar 1 J.H.). Therefore, it is understandable that women occupied their time knitting and gossiping (Seminar 1 K.T.). The women of Withering Heights portray this idol lifestyle. When Lockwood meets Cathy 2, she is idly setting in the apartment. Cathy 1 receives many tongue-lashings for her wild adventures in the moors as a girl. Later in her life, after her marriage to Edgar Linton, she realizes her position is to remain at the house and receive visitors there. These women represent the expecte d lifestyle of women during the romantic period.    Personal feelings an... ...hese terms infer the results of abandonment of faith and religion, vividly displaying the differences of the two periods.    Each author portrayed darkness of the soul in a separate way, just like the characteristics and origins of the darkness are separate. This turning from describing a revolting nature to a desecrated nature graphically describes the atmosphere in each period. Individual struggles dominated Bronte's time where societal hardships, resulting from technological and industrial advances, governed Dickens and his contemporaries.    Works Cited Damrosch, David, et al., ed.   The Longman Anthology of British Literature: Vol. B.   Compact ed.   New York: Longman - Addison Wesley Longman, 2000. Bronte, Emily.   Wuthering Heights. Norton Critical ed.   3rd ed.   Ed. William M. Sale, Jr., and Richard J. Dunn.   New York:   W. W. Norton, 1990.

Buddhism in the United States

It has almost become part of a regular routine. Like a habit. Practitioners enter this type of monastery to chant and meditate using Tibetan mantras while sitting cross-legged on mats, simultaneously being led by a lama. Their surroundings – bright Tibetan paintings – depict of a scene quite unfamiliar from their own. Indeed this picture can portray an Asian vista, but it is not in Asia.This is private in the Rime Center, located just off Interstate 35 in Kansas City, identified as one of approximately 1,000 Buddhist centers in the United States (Browning, 2007). In 2006, National Geographic magazine accounted that Buddhism has become one of United States’ religion with an increasing number of supporters, given an estimated 1. 5% of the country’s total population (Jan Hai, 2006). This is strongly held up by an established 2,000 Buddhist societies and associations of various sizes found in the United States (Jan Hai, 2006).To further highlight the prevalenc e of Buddhism in the West, Dalai Lama, the Tibetan leader, has done several visits to cities of the United States for public talks and other forms of assemblies with young peacemakers, scientists, the academe, business executives and to all other budding faithful Americans (Lampman, 2006). According to the 2006 edition of the Christian Science Monitor, â€Å"Dalai Lama’s visits spotlights the fact that with 1. 5 million adherents, Buddhism is America’s fourth largest religion. †Buddhism is steadily growing in the region and is incessantly spreading as American-born leaders present this traditionally ancient belief structured into the Western perspective and conditions (Lampman, 2006). America, with its diverse environment and cultures for Buddhism, lays out a unique history on how this religion laid its foundation and further distinguished itself towards a continuing process of development in the nation (Wikipedia, 2007). Buddhism making History in the United St ates Buddhism originated as a progeny of Hinduism in India (Zukeran, 1994). Founded by Siddharta Gautama (the Enlightened One) in the 6th century B.C. , Buddhism’s central focus is to sought the answer of the existence of pain and suffering in this world (Browning, 2007). The basic teachings of Buddhism – the Four Noble Truths and the Eight-fold Path – aim to address these. It is only through the total self-annihilation of desires made by following these teachings is one able to attain the eternal state of being called, Nirvana (Zukeran, 1994). This belief was carried on to various parts of Asia, with almost every denomination represented: Southeast Asian, Vietnamese, Tibetan, Korean, Chinese and Japanese varieties of ancient Buddhism (Gross, 2005).Buddhism endlessly spread across Asia. James Browning, an English Pastor of Englewood Baptist Church noted that Buddhism came to the United States in the 20th century due to three factors: (1) large number of Asian Bu ddhist immigrants, and the contact of Westerners with Asia during and after the World War II; (2) diaspora of Buddhist leaders from Tibet, China and Southeast Asia instigated by the Marxist Revolutions; and (3) the various missionary activities of Buddhist teachers in the United States (Browning, 2007).With the Asian immigrants spreading across the United States with their teachings in Buddhism, American intellectuals were starting to become involved and took interest to this religion or belief. (Wikipedia, 2007). To name a few, Englishmen William Jones and Charles Wilkins initiated translation works from Sanskrit to English to comprehend the ancient religion. Even Henry David Thoreau and Ralph Waldo Emerson took the extra mile in understanding the Buddhist philosophy and published later the first English version of the Lotus Sutra.Henry Steel Olcott was the first popular American to publicly convert himself to the religion. And the most remarkable event in the history of Buddhism i n America was when the World Parliament of Religions was held in Chicago in 1893 to pave way for a public forum wherein Buddhists can freely communicate with the rest of the Western public (Wikipedia, 2007). Types of Buddhism in the United States With the successful emergence of Buddhism in the United States, even to date, both immigrants and native-born continue to practice Buddhism in diverse forms (Browning, 2007).According to some scholars such as Charles Prebish, three broad types of Buddhism in America are predominantly being carried out (Wikipedia, 2007). The oldest and largest is the â€Å"immigrant† or what is called â€Å"ethnic Buddhism†. The next oldest and what is accorded to be the most evident is the â€Å"import Buddhism†, which is also sometimes called as â€Å"elite Buddhism†. Finally, the newest sect of Buddhism actively purported in America from various backgrounds is the â€Å"export† or â€Å"evangelical Buddhism† (Wiki pedia, 2007).The differences and distinctions of these three types will be elaborated further below. Immigrant Buddhism is largely the Buddhist tradition brought about by the early Asian Buddhist settlers in the United States. This is home to the Buddhists from China, Japan, Korea, Vietnam, Thailand, Cambodia, and from nearly all other Buddhist country in the world over (Wikipedia, 2007). The largest national immigrant Buddhism in the United States is the Buddhist Churches of America or the BCA. Japanese immigrants founded this organization and are linked with the Jodo Shinshu (Pure Land) branch of Buddhism.Its model has incorporated certain devotional practices with the likes of American Protestantism (Browning, 2007). Import Buddhism on the one hand, has its nature as its definition. As American intellectuals seek the truth and pursue a quest from a variety of countries in Asia, three trends of Import Buddhism have emerged, as follows: Zen, Tibetan Buddhism and Vipassana (caused b y Theravada Buddhism). (Wikipedia, 2007). Several Zen centers are already situated in the United States with emphasis on sitting meditation (zazen), and are being taught by a master (roshi).Zen is able to attract individuals due to its minimalism, its center of attention on both spontaneity and discipline, its mystique, its appeal with the arts (examples of its respective poetry includes haiku, gardening, ink landscape paintings, and No Theater) and its likeness towards martial arts (Browning, 2007). Tibetan Buddhism stems from its ancestors’ teachings with the most prominent Buddhist teacher in the world as their current Dalai Lama, Tenzin Gyatso. He has attracted a number of celebrities in the Hollywood arena and ahs established a series of meditation centers, also called as Dharmadhatu (Wikipedia, 2007).Currently there are four major schools of Tibetan Buddhism in the West: the Gelug, the Kagyu, the Nyingma, and the Sakya (Wikipedia, 2007). The last trend of Import Buddhis m is Vipassana which is rooted from Theravada teachings. With a rough translation of â€Å"insight meditation†, Vipassana’s ancient meditative practices aim to simplify ritual and other ceremonial activities in order to achieve a more effective and available-to-all type of meditation. This sect is more open to lay involvement which sets Theravada differently amongst other teachings (Wikipedia, 2007).Import Buddhism was earlier noted as an â€Å"elite Buddhism†, reason being is the nature of its origins. The elite American society with its keen interest to know more of the religion tends to go overseas in various Asian regions to pursue their explorations. Lastly, Export Buddhism focused on recruiting converts from the public, one of which is Soka Gakkai’s Nichiren Buddhism. Nicheren Shoshu of America or NSA’s goal is world peace and harmony which can be achieved by the total transformation of lives. Their central focus in their meditation centers a re on the Buddhist sculpture, the Lotus Sutra. (Browning, 2007).NSA actively promotes its chanting of mantra expressing its allegiance to the Lotus Sutra. The most distinct feature that sets Soka Gakkai apart is its meditative technique solely articulated through chanting. Over the years, Buddhism in the United States has developed and made itself suitable to its environment. With the numerous sects branching out from Buddhism, it is not unlikely that another trend has developed in the West: socially engaged Buddhism. With the notion of quietism and passive approach to the society, this new trend sets to bring forth Buddhism in a different angle – moving it outside its norms.Engaged Buddhism is simply to apply its values and teachings to a wider and more involved spectrum in the society. This may concern the environment, political issues and community welfare. (Wikipedia, 2007). Role of Buddhism in Revolutionizing the West With all these sectors of Buddhism prevalent in the U nited States, another question boils down, regardless which sect you are involved into: What is it in Buddhism that has created an enormous appeal, interest and following in the Western way of living?Perhaps what is drawing people is Buddhism’s non-missionizing approach that suits the American’s search for more meaningful spiritual ways (Lampman, 2006). According to Lama Surya Das, a highly-trained American lama in the Tibetan tradition, â€Å"they are not building big temples, but offering wisdom, and ways of reconciliation and peacemaking, which are so much needed. † (Lampman, 2006). Westerners are in search of meaning of their traditional spiritual practices, and they have found answers in the transformative practices of meditation.Though this may suggest Buddhism as being able to serve as one of the answers being sought after by the faithful Americans, it should also be noted that the entry of Buddhism in the United States, particularly in North America was not as natural. Americanization of Buddhism: Its Limitations Americanization of Buddhism has emerged due to the convert Buddhists whose concerns are primarily different from those of traditionally Buddhist populations (Gross, 2005). Convert Buddhists find the Asian culture forms encase Buddhism in an uncomfortable manner (Gross, 2005).They have therefore developed approaches to Buddhist teachings that suits best their new religious identity in the Western point of view. In addition to the controversial topic of â€Å"Americanization† of Buddhism, the role of women was also tapped as another concern in the United States. It can be observed that in almost all major world religions, it is always male-dominated, similar to that of Buddhism. With Japan as an exception, another feature to note is that all traditional Buddhist societies or associations are empowered by lay-monastic dichotomy.Male denouncers for their religion are often labeled with prestige and honor, yet it is the other way around for women. Finally a deeper complication surfaced. The very teachings of Buddhism, when extrapolated, can be seen as depicting mostly lineage ancestors of men (Gross, 2005). Nevertheless, this did not hinder American women from participating in American Buddhism. It is apparent that women had taken the task in meditation centers and other Buddhist forums.Based on some observers, they claim that this is the most noticeable difference between Asian and American Buddhist centers (Gross, 2005). This seemingly key concern of women involvement in American Buddhism can be highly attributed to the second wave of feminism simultaneously occurring when the Asian Buddhist immigrants arrived in the United States. They say that if it were not for this coincidence, the face of American Buddhism will have changed forever (Gross, 2005). Buddhism Side by Side ChristianityAmerican Buddhism clearly made its mark in the region being the fourth-largest religion, after Christianity, Juda ism and Islam (Lampman, 2006). According to Dr. Seager, a professor of religious studies in Hamilton College, immigrants from Asia may have accounted for 67% of the total and the converts around one-third. Christianity being the number one religion practiced in the United States can be set in a comparative study between Buddhism to further illustrate what sets the two apart and how the two are so different (Zukeran, 1994). Here is a brief review of these two religions.As much of the Buddhist scriptures, Lotus Sutra for instance, were written hundreds of years after the death of Gautama, the factor of accuracy is questioned. In Christianity, however, the Bible is made of human testaments, of eyewitnesses surrounding the life of Jesus and the events taking place then (Zukeran, 1994). The concept of â€Å"God† also differs between the two religions. Buddhists claims that the Absolute does not play a vital role in their everyday living, unlike for Christians, where God is the cen tral of the universe – omnipotent and omniscient.The Christian God is a personal god (Zukeran, 1994). It was also made clear that Buddha is not deity. Jesus, on the other hand, claimed to be God, the Saviour of mankind. Although various sects in general sees Buddha as having a status of god, Buddha clearly and solely sees himself as the way-shower of Nirvana (Zukeran, 1994). The final distinction that can be illustrated further here is the concept of the final destination – where does one religion aim to go to? Buddhism does not aim for salvation or life after death as with Christianity.After the resurrection of Jesus Christ, Christians no longer fear death as they themselves have witnessed that their God did conquered the grave. Buddhists hope to enter the state of Nirvana, despite its unclear description of what it really is (Zukeran, 1994). Intensification of Buddhism in the United States Finally, Buddhism has definitely proven its firm foundation in the Western cul ture when the variety of Buddhist groups started establishing institutions of higher learning in America. (Wikipedia, 2007). Naropa University was the first four-year Buddhist College in the U.S, founded by Chogyam Trungpa. It is a fully accredited institution which offers degrees not necessarily or not directly related to Buddhism. His Lai University is also another Buddhist university. There is also the Dharma Realm Buddhist University which is a four-year college university offering mainly subjects into Buddhism, but also including generalized ones. BCA runs its own Institute of Buddhist Studies in California which offers a seminary-type of Buddhist Studies (Wikipedia, 2007). The contemplative practice of Buddhism infiltrated successfully that of the United States.The Buddhist experience continuously challenges its practitioners and adherents to cope with the cultural demands and social implications, at the same time, to reap and share the merits of this religion. It goes on furt her, as the sphere of influence of Buddhism in the United States is still in-progress. References James Browning. (2007). Buddhism in the United States. Retrieved from www. ethicsdaily. com Jan Hai. (2006). Spread of Buddhism. Retrieved from www. bjreview. com Jane Lampman. (2006). American Buddhism on the Rise. The Christian Science Monitor. Retrieved from www. csmonitor.com Pat Zukeran. (1994). Buddhism. Retrieved from www. leaderu. com Rita M. Gross. (2005). How American Women Are Changing Buddhism. Retrieved from www. shambhalasun. com Ven. Mahinda Deegalle. (2004). Buddhist Experience in North America. Retrieved from www. uri. org Wikipedia, the free encyclopedia. (2007). Buddhism in the United States. Retrieved from www. wikipedia. org Wikipedia, the free encyclopedia. (2006). Buddhism in the United States. Retrieved from www. wikipedia. org Wikipedia, the free encyclopedia. (2006). Timeline of Buddhism. Retrieved from www. wikipedia. org

Analysis of Aristotle and Platos Thoughts Essay - 985 Words

Philosophers are all known for questioning and exploring Ideals; taking a look at all options and what is most important. While Aristotle and Plato both take a plunge into the unknowns of a political state, Aristotle demonstrates a state for individuals, to rule as equals, contrary to Plato’s strict utopian structure and group over individual hierarchy view of the ideal state. Plato’s ideal state is strictly structured through a utopian ideal. Everything within Plato’s ideal state has a place and purpose, and everyone within it is aware of that. While the state works for the people as a whole instead of individual, Plato also proposes the idea of propaganda to mold even the lowest of his utopia into model citizens for the†¦show more content†¦Aristotle and Plato are both at opposite sides of the political spectrum. As Plato â€Å"Rejected individualism and democracy and argues for the subordination of the individual to the supreme power of the state,† (â€Å"Ideal† 54) Aristotle instead argues that â€Å"Both governors and governed have duties to perform; the special functions of a governor to command and to judge. But if the citizens of a state are to judge and to distribute offices according to merit, then they must know each other’s characters,† (Politics 1). In Plato’s politics the i ndividual citizens only job is being ruled by the government. Citizens of the state are subordinate â€Å"to the supreme power of the state,† (â€Å"Ideal† 54), however, for Aristotle’s state bothâ€Å"governors and governed have duties to perform,† (Politics 1). Plato’s state works for the whole in a way that benefits the state. Aristotle’s state works together with the people to achieve individual happiness. Structure of a state is the essence of the state. For Plato,, the structure is purely a hierarchy, with those more capable of rule at the top and everyone else subordinate. As for Aristotle, the structure of his ideal state is a rotation of power between equal free men. Plato’s hierarchy coincides with the tripartite soul in his ethics, â€Å"Like theShow MoreRelatedReconciling The Divergence Of The Nature Of Man Between Classic And Modern Thinkers1425 Words   |  6 PagesReconciling the Divergence of the Nature of Man between Classic and Modern Thinkers Within Book 2 of Plato’s work The Republic, Socrates’ companion Glaucon describes the tale of the ring of Gyges, challenging Socrates on the nature of man. Within the ring of Gyges scenario, Glaucon posits that when an individual has the power granted by a ring of absolute invisibility that grants impunity, â€Å"no one [†¦] would be so incorruptible that he would stay on the path of justice or stay away from other people’sRead MoreAbsolute Realism Vs. 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